August 21, 2020 § Leave a comment
It’s rare that a documentary reminds me how much I loved making documentaries, but Taghi Amirani’s “Coup 53” did just that. A ten-year project gleaned from tons of archival material, numerous eyewitness interviews and 532 hours of footage, the film details the MI6 and CIA-led coup that toppled the democratically elected Prime Minister of Iran, Mohammad Mossadegh. Plotting the story as tightly as a thriller, Amirani and his editor Walter Murch follow Britain and America’s lust for Iranian oil to its tragic culmination: a violent overthrow that changed the course of Iran’s history. As Amirani said in a live interview afterwards, “Everything is rooted in ’53.”
Mossadegh’s nationalization of the joint British/Iranian oil production facility in 1951 was Iran’s response to years of capital theft by the British. Expelled from the Abadan plant, British Petroleum engineers sabotaged the equipment, rendering it inoperable. After Mossadegh took Iran’s case to the World Court and won, Britain attempted a coup in 1951. Lacking U.S. support–Truman had rejected it–the coup failed miserably. But in 1953 Truman was gone, and Eisenhower agreed to a second coup that succeeded. Mossadegh was ousted, spent three years in prison and the rest of his life under house arrest. The Shah returned from exile, and his repressive regime lasted until the 1979 Iranian Revolution that brought Ayatollah Khomeini to power.
What initially drew me to the film was the participation of Walter Murch, best known for picture and sound editing on Coppola’s films, and Ralph Fiennes. Initially I assumed Feinnes was a producer, but he plays a thrilling onscreen role as the late Norman Darbyshire, the MI6 agent who planned both coups. Darbyshire, who was interviewed for the 1985 Channel 4 series “End of Empire,” never appeared on camera, and his revealing interview was cut from the final program. (To this day, Britain has never admitted its role in the coup. The United States has, and a statement by the CIA in 2017 expressed regret for its participation.) Amirani initially received a heavily redacted transcription of Darbyshire’s interview; later, he was given the unexpurgated version. The latter is what Feinnes performs uncannily, according to Darbyshire’s widow.
The on-camera presence of Feinnes, Murch, and Amirani adds complexity to an already fascinating film. Beyond the interviews, old and new, and archival pictures and footage, there is animation for scenes that where film or photographs don’t exist. All these elements add up to a mesmerizing, tragic and finely crafted documentary that deserves a wide audience.
In the interview afterwards by the journalist Jon Snow, Amirani talked about the fact that “distributors didn’t touch this film, just like funders didn’t.” Raising money privately added years to the project, but the “Coup 53” was finally finished, and it’s a triumph. To see it online, go to http://www.coup53.com.
July 17, 2020 § Leave a comment
“The Truth” (La Vérité) is Hirokazu Kore-eda’s first movie made outside Japan, and except for a couple of Japanese visual touches (e.g., a lingering shot of leaves falling from a tree) it’s a genuine French film, and a lot more French than many recent films from France. It stars Catherine Deneuve as Fabienne, a haughty, extremely Deneuve-like movie star; Juliette Binoche as Lumir, her embittered screenwriter daughter; and Ethan Hawke as Lumir’s easygoing TV actor husband, Hank. The movie begins with the arrival of Lumir, Hank and their young daughter Charlotte (Clémentine Grenier) at Fabienne’s country house outside Paris. The reason for this uneasy trans-Atlantic reunion: the imminent publication of the Fabienne’s memoir, The Truth.
Family get-togethers are to Kore-eda what Westerns were to John Ford, and as in “Still Walking” parent-child wounds and misunderstandings propel the plot. Fabienne has been famous for so long that she treats everyone, including her current husband, as a robot whose only function is to smooth her way through life. A monster of narcissism, Fabienne defends her high-handed behavior as not only permissible but necessary. “I prefer to have been a bad mother, a bad friend and a good actress,” she declares to Lumir, as no one could possibly succeed in all three roles. “You may not forgive me, but the public does.” (Given her imperiousness, it’s hard to believe Fabienne can fathom what her public thinks, but this statement goes unchallenged.)
As for the memoir, we immediately learn that its title is risibly ironic. Far from telling the truth, Fabienne has concocted a liar’s fantasy in which she was a devoted, hands-on mother and actress who got her most famous part on merit. In fact, she was a mostly absent mother who stole the role from her best friend, Sarah, by sleeping with the director. Though Sarah, a mother figure to Lumir, killed herself after that coup, Fabienne never mentions her in the book. Also absent from The Truth is Fabienne’s longtime, long suffering manager, Luc. Lumir’s father, Pierre, fares even worse: though he unexpectedly turns up at Fabienne’s house and stays for dinner, according to the memoir he’s dead.
At the same time, Fabienne is acting in a sci-fi film called “Memories of My Mother” whose star, a young actress called Manon (Manon Clavel) bears an uncanny resemblance to the late Sarah. Manon’s character, struck by a fatal disease, goes into space to avoid dying, and consequently never ages. Every seven years, she returns to earth to visit her daughter, who ages normally and is played by progressively older actresses, including Fabienne. Beyond the strangeness of playing the child of a much younger woman, Fabienne is alternately threatened by and admiring of Manon, and treats her in similarly extreme ways.
Despite the film-within-a-film structure and its recollection of “All About Eve” and “Day For Night,” “The Truth” is essentially a mother-daughter grudge match, the kind that transcends culture and nationality. Generational family conflict is a familiar theme around the world, and Kore-eda’s script makes the most of it. He also makes the most of Deneuve, who seems to relish playing a deeply unflattering version of herself. “The Truth” is replete with echoes of her life, including a dress like one she wore in “Belle Du Jour.” An even more uncomfortable reference is Sarah, whose acting talent and shocking death recall Deneuve’s sister, Françoise Dorléac, who died tragically at 25. Perhaps for that reason Kore-eda gives Deneuve all the best lines, including, “Nowadays anybody can be an actor,” and “What matters most is personality, presence.” Sometimes it’s not even dialogue: when someone adds Brigitte Bardot to Fabienne’s litany of great French actresses whose names share the same first letter, she merely widens her eyes, shrugs and grunts.
While “The Truth” isn’t a great movie, its cast and director make it worthwhile. Particularly good is Ethan Hawke, who plays another of his charming Americans abroad with skill and grace. Hank is well aware of his flaws and shortcomings, yet he remains a good husband, father and—despite Fabienne’s attempts to insult and undermine him—son-in-law. Though he could easily have made the situation worse, Hank gracefully brings mother and daughter to an understanding. And as in “Boyhood” and “Juliet, Naked,” he’s wonderful with kids, adept at entertaining not just his on-screen daughter but an entire children’s table. The rapport between Hawke and Grenier is amazing to watch: while most child actors give purposeful, one-dimensional performances, Grenier’s is full of fleeting looks and gestures, and so natural that their father-daughter relationship looks real. Credit also goes to Kore-eda, whose skill at directing children made “Shoplifters” and “Nobody Knows” the masterpieces they are. In “The Truth” he works the same magic but in a foreign language, through an interpreter.
July 7, 2020 § Leave a comment
Although Netflix’s “Midnight Diner” tells universal stories of love, life, death and reversals of fortune, its setting–a tiny back alley eatery in the nightlife district of Shinjuku–is not only very Japanese but traditional to Tokyo. Both the restaurant and its customers have deep roots in the Tokugawa Period (1600-1868), specifically the Genroku Period (1688-1703). This brief era marked the flowering of urban culture in the new capital of Edo, the hallmarks of which–restaurants, bars, and all manner of nightlife, licit and illicit–still thrive in Tokyo today.
Although Westerners date the origins of restaurants (those independent of inns) to post-revolutionary France, when chefs were suddenly freed from the kitchens of the aristocracy, in Japan restaurants began more than one hundred and seventy years earlier, after the Tokugawa Shogunate instituted the sytem of alternate attendance (sankin kotai) to prevent its feudal lords (daimyo) from overthrowing it. Because after 1615 daimyo were required to divide their time between their fiefs and Edo, leaving their wives and children in the capital as hostages, a vast economic system grew up to support not only their travels but their substantial, non-productive retinues in the capital. Not only restaurants but all kinds of commerce, including shipping, banking, department stores, theaters, fine arts and crafts, have their roots in Tokugawa Period Edo, which by 1700 was one of the largest cities in the world. As the merchant class grew and prospered, its money and desires created something new and original: nightlife.
Those familiar with the woodblock prints and paintings known as ukiyoe–the “Floating World”–have seen the denizens of Edo’s vibrant nighttime culture: the geisha (literally, “arts practitioners”), kabuki actors, singers, dancers, storytellers, wrestlers, merchants, prostitutes, masterless samurai and revelers who flocked to the entertainment district of Yoshiwara. All of these chonin (townspeople) were inhabitants of what the great Japan scholar G.B. Sansom calls “the world of fugitive pleasures.”
That world lives today in mizushobai, “the water trade”, the wonderful Japanese term that denotes all the nightlife businesses, from bars and restaurants to theaters and nightclubs, as well as the sex trade. In contemporary Tokyo, mizushobai is centered in the Kabuki-cho section of Shinjuku, where “Midnight Diner” is located. Viewers will notice that apart from the annoying Ochazuke Sisters, three loud and embittered single “office ladies” who inexplicably show up for dinner in the wee hours, almost none of the regulars have daytime jobs. They include a bar owner (the cross-dressing ex-actor Kosuzu), gangsters (Ryu and Gen), a stripper (Marilyn) and a jolly retiree (Chu) who is Marilyn’s biggest fan. Other customers include singers, actors, sex workers, local police and criminals, both petty and non-petty. All are served without judgement by Master, whose house rules are simple: no fighting, no arrests, and–for customers who order off the menu–the supplying of any ingredients he doesn’t have on hand.
There’s a memorable Christmas Eve* scene in this one of this season’s episodes, when the regulars, most in festive dress, sit glumly at the counter. “Here we are, a bunch of social misfits with nowhere else to go,” says one of the men, at which point he is pelted with chopsticks hurled by Marilyn and one of the Ochazuke sisters. As heirs to the great Tokyo nightlife tradition, all of them know better: their restaurant is a gem, not a consolation prize. Underscoring that point is a large crate of crab legs brought by the younger of the yakuza, Gen, to make up for trouble he caused earlier. Master grills the crab, everyone chows down, and the Genroku tradition of urban pleasure lives on.
The cultural origins of Tokyo might explain the failure of the Korean and Chinese adaptations of “Midnight Diner”. Although China and Korea have their own urban cultures they didn’t originate four hundred years ago, and lifelong night owls are a more recent phenomenon. In contrast, Shinjuku is home to a substantial population that barely sees the light of day. Like Master, who can be seen enjoying a solitary pre-work cigarette on his balcony as darkness falls, their world is nocturnal–and deeply historical.
*In Japan, Christmas Eve is celebrated the way New Year’s Eve is in western countries, with parties and without religion
June 30, 2020 § 1 Comment
This post contains plot spoilers
Readers of this blog might recall my previous piece about “Midnight Diner,” Netflix Japan’s show about a tiny backstreet eatery, its mysterious chef/proprietor and the colorful night owls who make up its clientele. https://underthehollywoodsign.wordpress.com/2017/02/03/midnight-diner-and-sparks-two-compelling-netflix-shows-from-japan/ Over the past three years, the series has found a devoted fanbase of not only cooks and Japanophiles, but afficionados of the moving and universal tales of love, loss and missed connections, bound by the dish highlighted in each episode. the latest installments of “Midnight Diner” are labeled Seasons 1-3, it’s the same show as before, plus or minus some characters. The earlier two seasons, called “Midnight Diner: Tokyo Stories”, are still on Netflix and provide a good introduction to the major characters. This time around, the proprietor, “Master” (Kaoru Kobayashi) offers his customers less advice but sticks to his old policy: a single unchanging menu item (pork noodle soup), plus whatever he is asked to make from ingredients at hand or ones that his customers bring him. As in earlier seasons, these dishes, like Proust’s madeleine, evoke the lost world of the characters’ past. They also provide tantilizing clues to the geographic origins of the customers who order them.
In Episode 5, a portly restaurant critic and food snob orders butter rice, a dish that immediately identifies him as a native of Hokkaido, Japan’s dairy belt. As it happens, the diner has another affixiando of this unusual (and, to most Japanese, off-putting) dish: an impoverished busking guitarist who sings of his lost love in Hakodate, Hokkaido’s second-largest city. Improbably, the two men are acquainted: the busker was the high school boyfriend of the restaurant critic’s sister, and the critic sets out to reunite the long lost lovers.
Another geographic clue pops up in Episode 8, with the appearance of Rinko (played by You, baby-voiced, one-named actress best known for her role in Kore-eda’s “Nobody Knows”) a former teen idol who always orders her favorite childhood dish: yakisoba (fried noodles) topped with a fried egg. When a homeless man returns Master’s lost wallet and refuses a reward, Master offers him a free meal instead. The man sees Rinko interviewed on the diner’s TV. When Master tells him she’s a regular who always orders yakisoba with egg, the man tells him to sprinkle green nori from the Shimanto River on it. “You won’t believe it’s the same dish,” he says. Master obliges and buys the nori, then adds it to Rinko’s yakisoba the next time she comes in. At that point, the mystery unravels: the homeless man is Rinko’s long-lost father, who abandoned her as a child. But before he left, he was a devoted father who cooked his daughter’s favorite dish, always making sure to sprinkle Shimanto nori on top.
Although there’s no happy reunion between Rinko and her father, Master is able to convey the homeless man’s love for his daughter through a regional food. Intrigued, I did some research on the green nori that elevated Rinko’s yakisoba. Although I grew up in Tokyo, I had never heard of the Shimanto River, which is located in southern Shikoku, the smallest of Japan’s main islands. Nor did I know that nori, usually translated as seaweed, is also found in fresh water. I was fascinated to learn that the Shimanto is not only Shikoku’s largest river but the last pristine river in Japan. Unspoilt by channels or dams, it is famous both for its natural beauty and its 22 footbridges that, lacking sides, allow flood waters to pass over them.
Regional details such these illustrate Tokyo’s role as Japan’s great melting pot, a megacity of dreamers and strivers who sometimes succeed and sometimes fail. As several of the new episodes illustrate, both the successes and failures of “Midnight Diner” find themselves unable or unwilling to return to their hometowns and families. Adrift in the nighttime world of Shinjuku’s entertainment district, they are pulled back in time through food: the childhood dishes that Master, a fine cook in a humble establishment, recreates for them.
Next time: Mizushobai: The Origins of Tokyo’s Vibrant Nightlife
June 22, 2020 § Leave a comment
After George Floyd’s murder by Minneapolis police officers on May 25, large-scale protests began in Hollywood, the Fairfax district and downtown Los Angeles. These were met by a heavy police presence that failed to prevent looting and burning, and by May 30 Los Angeles was locked down by curfews that continued until June 4. The screenshots above, from the June 1 protest on Sunset Blvd. between Vine and Gower Streets in Hollywood, show large formations of police in riot gear advancing on protesters. Because all of this took place only a couple of miles from my house, watching it on TV was frightening and surreal. It was also gut-wrenchingly familiar.
Because I’ve lived in Los Angeles for over thirty years, memories of of the LA Riots came rushing back. But this time felt different, because it was different: in contrast to 1992, the outrage was national, and even international. And the fact that this year’s protests and property damage were spread across Los Angeles County made it impossible for people in places like Beverly Hills and West Los Angeles to ignore them and their cause: police brutality against people of color.
In 1992 I lived in a different neighborhood: Hancock Park, a wealthy HPOZ with a high crime rate and an atavistic Frederick Law Olmstead plan: sweeping front lawns with no front fences or gates allowed except on Rossmore Avenue, a major thoroughfare. Even in the best of times Hancock Park is surrounded by gang territory, and its location–flat, centrally located and well-served by public transportation–is a magnet. Hancock Park also lies on the borders of Koreatown, which in April of 1992 erupted over the unpunished murder of the teenaged Latasha Harlins by a Korean liquor store owner. Korean-American stores were looted, fires broke out, and for days my young son and I listened to gunfire and smelled acrid smoke. Aside from the fear and uncertainty, what I remember most vividly are the phone calls from Westside friends lamenting our “dangerous” neighborhood and inviting us to shelter in their “safe” ones. Because this us-against-them sentiment was widespread and the physical damage from the Riots was not, Los Angeles soon returned to business as usual.
This time, as the plywood comes off the buildings and the protests wane, Los Angeles has another chance to change. Mayor Garcetti’s decision to divert $150 million for the LAPD’s budget and redirect the money toward housing, health care and gang intervention is a step that should have been taken in 1992, when reforms consisted of weeding out the most egregiously violent cops and hoping the younger ones didn’t follow in their head-cracking footsteps. If, going forward, mental health and homeless problems are handled by social workers, police officers will be able to fight crime instead of tackling crises they weren’t trained for, with sometimes fatal outcomes. At any rate, that’s the idea. As a citizen whose encounters with LAPD have been met with indifference at best, and who has never had a crime against her pursued despite pleas and ample evidence (fingerprints, video footage, license plates, and positive identification), I welcome any signs of progress.
May 21, 2020 § 2 Comments
Soon after Netflix released the new Ryan Murphy-Ian Brennan miniseries “Hollywood,” I heard from Chris Yogerst, a University of Wisconsin film professor who has corresponded with me off and on since 2010, that Peg Entwistle’s story was a major theme. Naturally, I got right on it.
Since releasing my short film “Peg Entwistle’s Last Walk,” my documentary “Under the Hollywood Sign” in 2009 and my book of essays (Peg Entwistle and The Hollywood Sign) in 2013, a number of Peg-related projects have been announced, such as this one ://underthehollywoodsign.wordpress.com/2014/10/05/the-newly-announced-peg-entwistle-biopic/ , but “Hollywood” is the first major one to be completed. It’s also the most imaginative, using Peg’s story not as a grim cautionary tale but the departure point for a wildly revisionist Hollywood history.
At the outset of “Hollywood,” a script about Peg is greenlit by the Paramount-like Ace Studios. The screenwriter, Archie Coleman (Jeremy Pope) is predictably male but also black, and his struggle to make it in Hollywood gives him empathy for Peg’s tragic story. Fortunately for Archie, his champions at Ace Studios are self-professed outsiders: the director Raymond Ainsley (Darren Criss), though passing for white, is half-Filipino, and the acting head of production Avis Amberg (Patti Lupone) is a former silent film star whose acting career was cut short by her apparent Jewishness.
Though the Peg Entwistle project begins as a straightforward biopic featuring a blonde, white starlet, Avis agrees to cast Claire Wood (Samira Weaving), a Dorothy Dandridge-like actress whose screen test blows away the competition, in the lead. Thus Peg becomes Meg, and the film changes from a tragedy to a triumph of interracial romance and career redemption. If that weren’t enough, a major subplot involves Archie’s romance with the young Rock Hudson, and the couple soon smash racial and sexual barriers by walking the red carpet hand-in-hand at the Oscars. When Anna May Wong (Michelle Krusiec) becomes the first Asian to win an Academy Award, every studio-era wrong is righted, and it’s only 1948.
In short,”Hollywood” is a fantasia of racial and sexual justice. Though it’s based in fact–Rock Hudson, his manager Henry Willson (Jim Parsons) and the gas station/prostitution ring all existed–the series becomes increasingly fantastical as it careens toward a universal happy ending. This revisionism actually works for Peg Entwistle’s story, which–stripped of her Depression Era suicide–becomes a tale of movie stardom and true love.
Unfortunately, Ryan and Brennan can’t let go of the biggest myth about Peg: that the Hollywood Sign symbolized Hollywood The Industry. In fact, it didn’t even symbolize Hollywood The Place. As I’ve said many times, the Hollywoodland Sign (which is how it appeared even when “Hollywood,” is set) was a billboard for the neighborhood where it stood. What it symbolized was real estate, nothing more. If Peg Entwistle hadn’t been living in Beachwood Canyon in 1932, she would have chosen another spot from which to jump–or might not have jumped at all.
As for Peg’s drinking beforehand, it didn’t happen, not only because there were no legal alcohol or bars during the Depression but because no inebriate could have climbed Mt. Lee, let alone the ladder to the top of the H. In “Meg” this fiction does, however, give Rock Hudson something to do: in the role of bartender, he not only serves Meg a drink but tells her how to get to the Sign. The directions, it should be noted, are accurate.
For Peg Entwistle’s actual story, as well as photos and artifacts, here are links to my film, documentaries and book:
April 21, 2020 § Leave a comment
Curious about the documentaries that inspired this blog? Here’s a good chance to see them at a bargain price. Beginning today, each purchase of a full-length documentary on DVD will include a free companion documentary. Each order of “Under the Hollywood Sign” will come with “Peg Entwistle: The Life and Death of an Actress”, while each order of “Jim Thompson, Silk King, 2015 Edition” will come with “The Jim Thompson House and Art Collection.”
This offer does not apply to digital downloads and will end as soon as the lockdown ends in Los Angeles. To order, please go to: http://www.hopeandersonproductions.com/dvds/
April 13, 2020 § Leave a comment
I first met Kate Johnson in 1999, shortly after I returned from Thailand with the raw footage for my first two documentaries–a suitcase full of BetaSP tapes that logged in at more than seventy hours. Documentaries are made in the editing room, and the time spent editing far exceeds the time spent shooting, writing and researching. Thus over the next sixteen years we spent countless days working side by side, and the resulting films were a collaborative effort. Weaving together interviews, footage, archival film and stills, music, sound effects and graphics is like making a giant tapestry, and Kate always kept track of the thousands of strands.
Kate edited both “Jim Thompson, Silk King” and its companion piece, “The Jim Thompson House and Art Collection.” Then came “Under the Hollywood Sign,” and its short feature, “Peg Entwistle’s Last Walk,” which I later spun off into a separate film. Our last project was the reissue of of “Jim Thompson, Silk King,” which by 2014 had to be remastered because the original software was obsolete. For the new version, I filled the gaps in the score with new music that Kate composed and performed; it complemented the Thai classical music seamlessly. I also made two new shorts as DVD extras: one on Jim Thompson’s pre-Thailand architectural career and the other on developments on his disappearance since the release of the original documentary in 2002.
Throughout our time together, Kate was an invaluable source of ideas and guidance, providing the critical eye I needed. The fact that she was the only editor I’ve worked with says a great deal about her immense talent and range. Since she did it all, I never needed a sound editor, graphic artist or visual effects person, and only once did I use an outside composer.
In addition to editing my work and that of others, Kate was a filmmaker in her own right, and in 2015 won an Emmy for “Mia: A Dancer’s Journey.” Somehow she also found time to be a professor of Digital Media at Otis College of Art and Design, passing on her skills to a new generation of visual artists.
Because most of what I do is solitary, I found in Kate Johnson the longest and most significant working relationship of my career. My struggle to accept her passing includes the stark realization that I will never have a comparable collaboration, either in importance or duration. Brilliant and unique, she was also, for me, irreplaceable.
April 7, 2020 § Leave a comment
During my first week of lockdown, when I was still getting adjusted to being home all the time, my thoughts seized on “Room,” a movie so claustrophobic that I never want to watch it again. Mercifully, I soon started thinking of Todd Haynes’s 1995 masterpiece “Safe,” which approximates the isolation and angst of our present moment better than any film that has come since. As others have noted, images of a masked, desperately ill Julianne Moore—so strange and otherworldly when “Safe” came out—appear almost normal in the midst of Covid19.
At the beginning of “Safe”, Moore’s character, Carol White, a 1980’s suburban housewife as bland as her name, circles through life like a goldfish in a bowl. Unhappily married but too passive to do anything about it, Carol is forced to change her existence when struck by a mysterious environmental illness. After conventional medicine fails her, she flees to a desert community where similarly afflicted people live under the rule of a cult-like leader. In the end, Carol is utterly alone in her suffering—and yet it’s clear she always was.
Four weeks into my Safer At Home life, the films I recall are all about other times and places. Before Covid19 brought the world to a halt, 2020 was going to mark my return to overseas travel, something I haven’t been able to do since being sidelined by surgery in 2017 and a recovery that lasted two years. After that financial constraints put far-flung destinations beyond my reach until this spring, when I planned to visit Japan during the cherry blossom season. When that trip became impossible I set my sights on Scotland this summer, but that too seems unlikely.
Marooned in my living room, I find myself thinking about movies in which travel is a major theme. Two of my favorites, “The Sheltering Sky” and “The English Patient,” are set in the same place and decade: North Africa in the 1940’s. Far from home, the expatriate characters of both movies regard the desert as an exotic refuge and adopted country. In “The Sheltering Sky,” the bohemian Kit and Port flee the dissatisfactions of post-WWII America for a culture whose dangers they fail to grasp. In “The English Patient”, an aristocratic Hungarian cartographer’s wartime affair with the wife of a British intelligence officer leads all three to separate, tragic fates.
Despite the attractiveness and complexity of these characters, the real star of both films is the Sahara. Vast, beautiful and unforgiving, the desert is beloved, fetishized and misunderstood by its foreign visitors, regardless of their origins or intentions. As Michael Ondaatje writes in the novel on which “The English Patient” is based:
The desert could not be claimed or owned–it was a piece of cloth carried by winds, never held down by stones, and given a hundred shifting names… Its caravans, those strange rambling feasts and cultures, left nothing behind, not an ember. All of us, even those with European homes and children in the distance, wished to remove the clothing of our countries. It was a place of faith. We disappeared into landscapes.
March 26, 2020 § Leave a comment
The last time I thought about writing a post, it was going to be about Harvey Weinstein, who had just been sentenced to 23 years in prison for rape and sexual assault. Seeing a rich, powerful man appropriately punished was novel and gratifying, but my story was personal: an account of my first, last and mercifully non-criminal encounter with Weinstein. But it can wait.
How quickly and dramatically the world has changed in the past couple of weeks, as the corona virus has gone from a terrifying overseas crisis to a terrifying domestic one. Although I may not have been among the earliest Californians to self-quarantine, I locked myself in a week before orders came from Los Angeles Mayor Eric Garcetti and California Governor Newsom, after attending in short order a post-surgical physical therapy session in a packed facility, a lively restaurant dinner, and a crowded funeral reception. Unnerved by the amount of close physical contact I’d had between March 10th and 13th, I decided to stay home and see no one for two weeks.
Because I live alone and work at home, spending a hundred percent of my time alone didn’t strike me as dramatically different from my usual routine, but I soon realized it was. Though outside activities consumed perhaps twenty percent of my waking hours, running errands and seeing family and friends made a huge difference, and I missed it. By Day 4, I actually felt lonely—an emotion I’d previously felt only in the company of narcissists. When I complained on the phone to my son, who was days away from his own self-quarantine, he said, “You? But you’re a writer!” True, but I wasn’t a hermit until very recently.
Fortunately, by Day 6—the eve of the state-wide shelter-in-place order—I had turned a corner and no longer felt sad, or even particularly alone. Part of the reason was that housework, cooking, gardening, doing my own physical therapy and trying to write left me no time to think about loneliness, let alone wallow in it. The other reason, I suspect, is human adaptability: most people can get used to anything, however strange and unpleasant, and I am predisposed to adapt quickly.
This week, as I embraced my new life under Covid19, news surfaced that Harvey Weinstein, ensconced in a hospital on Riker’s Island, had tested positive for the corona virus. Although only three weeks had passed since his incarceration, Weinstein had become antique, a relic from the shiny world of restaurants, stores, concerts, movie theaters. Now that all the fun places were shuttered, he was irrelevant.
Next time: Movies that speak to our circumstances