August 3, 2018 § Leave a comment
It means a lot to me that the only two theatrical releases I saw in July, both excellent, were directed by women: first Deborah Granik’s “Leave No Trace,” and then Susanna Nicchiarelli’s “Nico, 1988.” When I arrived in Los Angeles with filmmaking ambitions in 1989, any untried young male had a better chance of directing than the most qualified woman, and screenplays by women were generally rejected because they didn’t appeal to the coveted 14-year-old boy demographic. Thus it’s gratifying to see that women directors are now being given a chance, and even some money, to make their films.
I had no particular expectations of “Nico, 1988,” though I was very interested in its tragic subject. For those unfamiliar with Nico, she began as a teenage model and actress in the late 1950’s but achieved her greatest fame as an Andy Warhol Factory girl in the mid-late 1960’s. During those years, she starred in some of Warhol’s films (notably “Chelsea Girls”) but more importantly reinvented herself as a musician, singing with the Velvet Underground and making important connections in the music world–not only with Lou Reed but Bob Dylan and Jim Morrison. Two of her early hits, “These Days,” and “The Fairest of the Seasons,” were written for her by the teenage Jackson Browne, and decades later brought Nico a new audience and respect when Wes Anderson used them in “The Royal Tenenbaums.”
I was a young child when Nico first appeared on the scene, and can remember the universally low regard she enjoyed as a performer. The general opinion was that Warhol paired her with the Velvet Underground solely for her looks, which happened to be spectacular: long blond hair, huge green eyes, high cheekbones, bee stung lips. Nico’s singing voice–low, droning and German-accented–was compared to a foghorn, which was not a compliment. The only critic I know of who saw beyond her Teutonic pulchritude was Richard Goldstein of the Village Voice, who wrote, “She sings in perfect mellow ovals. It sounds like a cello getting up in the morning.” (Nevertheless, he made a point of calling her “half goddess, half icicle.”)
By the opening of “Nico, 1988,” Warhol’s goddess is unrecognizable. Pushing fifty, she’s a longtime heroin addict with a heavier frame, rotting teeth, bad skin and dark hair. Living badly in Manchester and performing in tiny clubs, she’s a has-been. Though the only similarity between the current Nico and the old is her bangs, all she’s ever asked about is her Warhol-Velvet Underground days. Steering interviews toward her current music is as difficult as turning a cargo ship, but she never stops trying. “Call me Christa,” she says at one point, but almost no one ever uses her real name. Nevertheless, it’s not all bad. Nico has continued to write and record music, and her new songs have a power Lou Reed never guessed at. Her performing style has evolved, too: no longer a laconic mannequin, she belts out “Janitor of Lunacy” like the punk rocker she is.
Nico has a manager of sorts, Richard (John Gordon Sinclair), a club owner who is secretly in love with her. Richard soon takes her on the road with her marginally talented band, cramming everyone into a Land Rover for a European tour of unmatched grottiness. After some dispiriting dates in France and Italy, they go to Prague for what turns out to be an illegal concert. Worse yet, there’s no heroin. Nevertheless, Nico gives an electrifying performance before the police arrive, forcing the entire group to flee for the border. Around this time, Nico is also reunited with her son (by Alain Delon) Ari (Sandor Funtek), who by his mid-twenties has followed his mother into heroin addiction and suicide attempts. Improbably, they both embark on methadone treatment and, when the film ends in the summer of 1988, seem to be recovering.
Nico is wonderfully played by the Danish actress Trine Dyrholm, who manages to sound exactly like her when she sings. Unfortunately, Dyrholm looks nothing like Nico apart from her hair, and Nicchiarelli makes no attempt to increase the resemblance. Still, the film is beautiful, its dream-like qualities enhanced by Jonas Mekas’s footage of Warhol, the Velvet Underground and the real Nico. Archival footage is sometimes a distraction, but in “Nico 1988” it slips in effortlessly, before evaporating like the gorgeous memory it is.
July 27, 2018 § Leave a comment
Today would have been Jonathan Gold’s 58th birthday, which I’m sure he would have celebrated with a fabulous meal at one of the countless restaurants he championed during his years as the food critic for the LA Weekly and the LA Times. His unexpected death from cancer two weeks ago was a shock that Angelenos are still absorbing; whether or not we knew him personally, Gold was a familiar presence in our lives. In luring us to hidden gastronomic gems all over Los Angeles County, he gave us a taste of adventure that was as thrilling as the food.
Having listened faithfully to his “Good Food on the Road” segment on KCRW for years, I wonder who will tell me where to eat—and more importantly, where not to eat—in the future. Whoever it is, I wish him/her good luck in succeeding the first and only food critic to win a Pulitzer. Also, ixnay on using the second person in reviews, which was Gold’s trademark.
Two years ago, he was the subject of a very good documentary, “City of Gold.” I wrote about it (along with “Knight of Cups”), and recommend it highly:
Two Cinematic Tours of Los Angeles: “Knight of Cups” and “City of Gold”
At the Stahl House in “Knight of Cups”
Downtown Los Angeles in “City of Gold”
Since the early 20th century, Los Angeles has been the city that outsiders have loved to hate, usually based on fleeting touristic impressions. But no matter what the haters say, indignant reactions from the home crowd are few and far between. There are two reasons for this: 1) Angelenos don’t care what outsiders think of Los Angeles. 2) The last thing Angelenos want for people to move here, so all deterrents are welcome.
In L.A.-bashing, as in most matters, context is crucial. When Woody Allen wrote that L.A.’s “only cultural advantage is being able to make a right turn on a red light,” he was a non-driving visitor to Beverly Hills and the Sunset Strip. How could he know about either local culture or driving? And when David Bowie said, “The fucking place should be wiped off the face of the Earth,” he was referring to his near-fatal cocaine abuse in Los Angeles. (Never mind that his addiction began years earlier, in London.) Ironically, Bowie spent a fair amount of time in Los Angeles over the course of his long career, making movies, collecting awards, appearing on talk shows and recording one of his best albums, “Station to Station,” in Hollywood. Yet he clung to the opinions he formed while high in the back of limos and darkened hotel rooms.
I was thinking about all of this as I watched the new Terrence Malick film, “Knight of Cups.” The plot, such as it is, concerns Rick (Christian Bale), an improbably attractive screenwriter who meanders around Los Angeles (with side trips to Death Valley and Las Vegas), his mind veering back and forth in time. Rick covers a lot of miles, yet he never writes a word. In fact, the closest he comes to working is meeting up with his agents, twice at CAA (Century City) and once at (I think) the Warner Bros. back lot (Burbank). But who has time for writing when there are so many women to recall? Apart from Cate Blanchett and Natalie Portman, most of Rick’s paramours are young models who wear filmy dresses (or less) and extremely high heels. (FYI, Terrence Malick: real L.A. women favor pants and shoes they can walk in.)
Fortunately, the places in the movie are decidedly real. Even the most over-the-top party (hosted by Antonio Banderas, though for me the highlight was the appearance of Joe Lo Truglio) takes place in well-known location: a massive Versailles-like mansion in Beverly Hills. Rick goes downtown (Broadway, the Bonaventure, etc), to the beach (constantly), to LACMA (Mid-Wilshire) and the Huntington Gardens (San Marino). He lives in a well-known industrial-looking apartment (the Gallery Lofts in Marina Del Rey), although I’m pretty sure that no one has seen a naked woman in six-inch heels talking on the phone on the balcony. Among the many visual highs are a twilight photo shoot at the Stahl House (Pierre Koenig’s Case Study House #22), gorgeous shots of Venice and PCH, and footage of the L.A. River and the tracks at Union Station. In short, it’s a film is by Emanuel Lubeski, with tiny amounts of dialogue and large amounts of voiceover written by Malick.
As the film washed over me, I was surprised at how many of the locations I had visited, not only architectural gems like the Broadway Theaters, the Stahl House and the Annenberg Beach House but a street in Hancock Park three blocks from where I used to live. For outsiders, “Knight of Cups” is a dream-like look at a great swath of Los Angeles–at least the rich, white, show biz side of it. But for those of us who live here, it’s much more: a trippy, deluxe home movie shot by three-time Oscar-winning cinematographer.
Coincidentally, I saw “Knight of Cups” on the same weekend as “City of Gold,” the new documentary about the Pulitzer Prize-winning food critic Jonathan Gold. Like the Malick film, “City of Gold” provides a beautiful, in-depth tour of Los Angeles, though a less rarefied one–e.g., no naked women in towering designer shoes and many ordinary people, all of whom have jobs. Gold is a native Angeleno whose knowledge of L.A. is profound and inclusive. Intrepid and expert in most of the world’s cuisines, he takes us to a wide variety of notable restaurants, two of which happen to be food trucks. The wonderful street scenes in “City of Gold” show the real Los Angeles: a multi-racial, multi-cultural vibrant megacity. The documentary also contains this truth: Los Angeles is beyond the grasp of those who, in Gold’s words, “come for a couple of weeks, stay in a hotel in Beverly Hills, take in what they can get to within ten minutes in their rented car and [then] explain to you what Los Angeles is.”
July 24, 2018 § Leave a comment
Few centenarians’ deaths come as a shock, but last Thursday’s announcement of Shinobu Hashimoto’s passing at 100 marked the end of an era. Hashimoto, whose blazing career with Akira Kurosawa began with “Rashomon” and continued through the decades with such classics as “Ikiru,” “Seven Samurai,” “Throne of Blood,” “The Bad Sleep Well,” and “Dodes’Ka-Den,” was a giant of cinema, and not just in Japan. His screenplays, whether written alone or in collaboration, have resonated throughout the world since 1950, their relevance unfaded by time and trends.
Though deservedly famous for the samurai films that brought fame to Kurosawa and Toshiro Mifune, his most important leading man, Hashimoto was equally renown for his contemporary films. Poverty, wartime devastation and existential dread were his themes, and he explored them with compassion and an unsparing eye for everyday cruelty. In “Ikiru,” my favorite film of all time (if I had to choose just one), Watanabe, the dying bureaucrat, not only finds life’s meaning in his remaining two months but does so in secret because his doctor has withheld his fatal diagnosis, as was the Japanese custom until recently. Watanabe’s only son treats him with disdain and his daughter-in-law regards him as a nuisance; neither will listen as he tries to break the news of his impending death. So Hashimoto, after granting the abstemious Watanabe a brief period of hedonism, sets him on a path to greatness: creating a park from an urban swampland, against almost insurmountable odds.
In “I Live in Fear,” Nakajima, a foundry owner, is so convinced of a coming nuclear war that he decides to move his family to the safe haven of Brazil. His family responds by having him declared incompetent. “Dodes’kad-den,” explores the daily lives of impoverished shantytown residents, including a boy who lives in a fantasy world in which he imagines himself a tram conductor.
Beyond his work with Kurosawa, Hashimoto wrote for other major directors of his time. His screenplays for “Summer Clouds” and “Whistle in My Heart” became two of Mikio Naruse’s best late-period films. “Harakiri,” for Masaki Kobayashi, is considered a masterpiece.
Still, it’s not necessary to have seen any of these films to know Hashimoto’s work well. “Seven Samurai” became “The Magnificent Seven;” “Ikiru” spawned “Breaking Bad;” “Hidden Fortress” inspired “Star Wars.” And even the least cinematically inclined are familiar with “Rashomon,” which has entered the English language as a word for conflicting yet true accounts. It’s hard to imagine life without these touchstones, all of which sprang from the pen of Shinobu Hashimoto, who survived World War II and tuberculosis to forge an unparalleled and unforgettable body of work.
July 12, 2018 § Leave a comment
For years I watched several movies a week in theaters and more at home; hundreds per year. These days I rarely set foot in theaters, and the last film I saw in one was a documentary. As for features, what little isn’t of the superhero/action variety is usually unsatisfying, and often forgotten by the time I get home.
Further complicating matters are the increasingly compelling original series on streaming services. Nothing I’ve seen in this year has interested me as much as “The Handmaid’s Tale” and “The Crown,” so why make the trip to ArcLight? Fortunately, some relief has arrived via Deborah Graynik’s new film, “Leave No Trace.” Will, a war veteran with PTSD (Ben Foster) hides from civilization in the woods outside Portland with his teenage daughter Tom (Thomasin McKenzie). Father and daughter live harmoniously in primitive conditions until their inevitable discovery by park rangers. Though their re-entry into society yields mixed results, there are no villains or platitudes in “Leave No Trace,” and no violence. Social workers are sensitive and kind, as are Will and Tom’s new neighbors, but Will’s problems have no easy solutions.
Foster and McKenzie are brilliant actors, though it pains me that American characters in this quintessentially American movie are played by an Australian and a New Zealander. Aside from that, I can find no fault with “Leave No Trace.” The film is visually beautiful, as would be expected from its Pacific Northwest setting, but more crucially it captures the passage of time as only film can do. For anyone who longs for movies about humans rather than superheroes, this one’s for you.
May 14, 2018 § 4 Comments
Spoiler Alert: This review contains plot details
Paul Schrader’s new film, “First Reformed,” is about faith and the loss of it. Rev. Toller (Ethan Hawke), the pastor of an austere Dutch Calvinist church in upstate New York, is a man in mourning for his dead son and failed marriage. Spurning the romantic attentions of his ex-girlfriend, Esther, and suffering from a serious illness he’s determined not to treat, Toller subsists mostly on alcohol while going through the motions of his job. Not that it matters, as only a handful of parishioners show up at services. In fact, First Reformed survives only because it is supported by a much larger church whose leader, Pastor Jeffers (Cedric the Entertainer) regards it as historical monument: before the Civil War, it was a stop on the Underground Railroad. As part of his preservation effort, the well-meaning Jeffers tries to minister to the alcoholic and faithless Toller, to no avail.
In his journal Toller writes: “I know that nothing can change and I know there is no hope.” Yet both arrive on his doorstep in the form of a young couple who seek his counsel. Mary (Amanda Seyfried) is pregnant and desperately worried about her husband Michael, an environmental activist who pressures Mary to have an abortion rather than bring a child into a world beset by climate change. Rev. Toller sets out to persuade Michael to embrace life, but instead is quickly seduced by his nihilism. Michael’s suicide propels Toller to greater extremes, even as he embarks on a friendship with Mary that progresses into love.
Paul Schrader, who was raised in a Calvinist church so extreme that he didn’t see a movie until he was 17, knows Christianity’s downside well. So did Ingmar Bergman, whose father, a Lutheran minister, meted out punishments at odds with the teachings of Christ. Set in winter, “First Reformed” reminded me so much of Bergman’s films that I mentioned it to my seatmate, who brought up “Winter Light.” Never having seen this 1963 film, I watched it afterwards and was astounded at the similarities, from the plot to the glasses worn by the lovelorn female characters.
Like Toller, Tomas (Gunar Björnstrand) is the pastor of a small country church with a dwindling congregation. Middle-aged and widowed, he ministers with all the passion of an office worker clocking time until retirement. As does Toller, he mistreats his ex-girlfriend Märta (Ingrid Thulin), who remains desperately in love even as he repeatedly rejects her. Speaking directly at the camera, Märta responds:
I see I did it all wrong….Every time I’ve hated you I’ve made an effort to turn it into compassion….Nothing can save you–you’ll hate yourself to death.
Before he can, however, Tomas hastens the demise of a depressed congregant who, like Michael, comes to him at the behest of his wife. Jonas Persson (Max von Sydow) is suicidal because the Chinese have threatened to use nuclear weapons. Instead of reassuring him, Tomas insists on confessing his own loss of faith:
If there is no God, would it really make a difference? Life would become understandable. What a relief. And thus death would be a snuffing out of life, the dissolution of body and soul. Cruelty, loneliness and fear–all these things would be straightforward and transparent….There is no Creator.
With help like that, why go on? Jonas doesn’t but Tomas does, forging ahead with his ministry because the long-suffering Märta shows up at church when no one else does. A single devoted parishioner is enough, apparently.
Though “First Reformed” has a much more tragic ending, its similarities to “Winter Light” are beyond coincidental. At the screening I attended last week, Paul Schrader and Ethan Hawke spoke at length about “First Reformed,” yet neither acknowledged “Winter Light,” much less credited it as source material. Having seen both, I think Bergman’s film is far better–moving, profound and indelible. Schrader falls back on magic realism and violence to drive home the message of “First Reformed.” Bergman, the unequaled master of realism, needed neither.
April 5, 2018 § 1 Comment
I have mixed feelings about “Isle of Dogs,” just as I do about other Wes Anderson films. On the one hand, it’s an homage to Japanese culture, particularly the films of Hayao Miyazaki and Akira Kurosawa. On the other, it’s a stereotype-laden tale that trots out (pun intended) every conceivable Japanese cliché: Cherry blossoms! Swords! Sushi! Megacities! Machine Politics! None of that offended me. What did were the references to World War II, particularly the atomic bombing of Hiroshima and Nagasaki;the post-apocalyptic Trash Island; the kamikaze-like plane of Atari, the “Little Aviator;” and the island’s deformed and wounded native dogs, survivors of laboratory experiments. For those who might have missed those references, Anderson helpfully provides an explosion with a mushroom cloud.
Anderson and his co-writer Roman Coppola apparently love Japan and have spent time there. But like countless other infatuated gaijin, they can’t resist the urge to explain Japanese culture, despite their shaky and superficial understanding of it. It’s a long tradition among white males that began with Lafcadio Hearn, an Irish-Cypriot journalist and wanderer. As the first westerner to write extensively on Japanese literature and culture, the non-fluent Hearn got so famous that he attained a professorship–in English literature, a subject he was also unqualified in–at Tokyo University in 1896.
These days, the explaining goes on less in books than in movies and television, but with the same mixed results. Roman Coppola does better in the current season of “Mozart in the Jungle,” which has several episodes set in Japan. There the orchestra performs on temple grounds and at a Tadao Ando-designed complex, among other picturesque locations. In other scenes, the Japanese love of classical music is depicted at a bar where patrons go to listen to recordings on high-end equipment. All of this culminates in a tea ceremony attended by the two leads (Gael Garcia Bernal and Lola Kirke) and conducted by a Japanese woman who is a master of the form. So far, so good, but then the characters drink the tea and find themselves in a Kurosawa-inspired bamboo forest, where they speak forbidden truths and achieve the enlightenment that they either were or were not seeking–I forget which because I’d already tuned out.
As in “Isle of Dogs,” the western fantasy of Japan collapses under its own weight in “Mozart in the Jungle,” and soon the musicians are back in New York where they belong. Japan clearly deserves better. It’s absurd that non-Japanese-speaking outsiders feel compelled to explain its complex culture to the world, but as long as there are white male Japanophiles, there will be attempts.
March 27, 2018 § 2 Comments
Last week’s rains transformed the narrow channel that confines the LA River into something that actually looked like a river, albeit an ugly one hemmed in by high concrete walls. Staring at it from the windows of my gym, a fellow member said, “I keep expecting to see a body going by.” We’d already seen tree branches and plastic bottles in the fast-moving water, so anything seemed plausible.
I moved to Los Angeles in 1989, and throughout my years here I’ve been hearing about plans to restore the LA River into a more natural body of water. To date, one can only access the river in small sections: at the Sepulveda Basin and the Glendale Narrows near Dodger Stadium, and in Frogtown. Burbank is another area slated for restoration, but so far it hasn’t happened.
The main problem with the LA River is that it’s not really a river. It’s an arroyo, running dry in the summer and dramatically coming to life in the rainy season. (Los Angeles is unique among the world’s major cities in lacking a navigable river or deep water harbor; only Brasilia, with its artificial lake, compares, but it’s a master-planned city founded in 1960.) Before the LA River was channelled it regularly flooded, causing fatalities and property losses. After the devastating flood of 1938, the Army Corps of Engineers concreted it almost completely, putting an end to flooding but creating a massive eyesore.
Given our desert climate, Los Angeles will never have an unchanneled river. But even channeled rivers can be beautified and improved. I grew up in western Tokyo, on a hill above Meguro River, which in those days was less a river than a dank urban waterway filled with garbage. Whenever our car crossed its bridge, an ominous thunk made me imagine the horror of falling in. Then, around the time my family left Japan in the 70’s, the river was cleaned up by the city. Cherry trees were planted along the banks and walking paths were built on both sides. As the trees grew, new apartment houses sprang up on both sides of the river. The neighborhood became chic.
I had all but forgotten about the Meguro River’s existence, so I never saw its transformation. Then in March of 2013, I arrived in Tokyo and was told by a friend to hurry and see the cherry trees there. An unexpected hot spell had forced an early bloom that year, and the trees alongside the river were already past their prime. It was also raining that day, but no matter: the experience was magical. Festive lanterns lined the riverbanks, and the fencing was low enough to allow picture-taking. The pathways were carpeted in petals, and as I walked blossoms fell with the rain. Though the Meguro River was still channeled, the sweeping branches of the cherry trees detracted from the concrete, giving it a more natural appearance. Why can’t the LA River be like this?, I wondered. I still do.